IslandGuru Who payed the critics

Kirandeep Yoder The joyful confection is coated in a sparkly gloss, bright enough to gleam from the darkest, most cynical corners.

Sarita Rafferty There are moments that feel comical, some horrific, and some downright inspiring but the tonal shifts hardly matter as the end results come to a film that's perfect for this time.

Edwin The storyline feels a little thin and moth-eaten in parts but this sequel is plenty of fun.

Andres Salama One of the most notorious anti Semitic movies ever made, filmed in Germany in 1940, under the close supervision of Nazi propaganda minister Joseph Goebbels. This was based on a real case and a further novel by Jewish author Lion Feuchtwanger - obviously, the Nazis completely distorted the source material so that this film is completely anti-Semitic. The movie was a huge success at its time – millions of Germans watched it and SS boss Heinrich Himmler made viewing the movie mandatory for every member of his organization. Today the film is banned in Germany.In 18th century Germany, the foolish duke of Wurttenberg decides to make the Jewish businessman Joseph Suss Oppenheimmer his financial adviser. Soon disaster will come to the dukedom, in the form of a higher cost of living (under advice from Suss, the duke sharply rises all sort of taxes). Suss also advices the duke to let the Jews enter Wurttenberg (from where they were banned from residing). Eventually, the members of Wurttenberg council, decides to rise against the duke and his adviser.Ironically, in some ways the message of the movie looks different today than originally intended. To a modern audience, the Germans in the movie are so naïve, ignorant and narrow minded that they seem off putting, while Suss appears to be, until he turns into a rapist and torturer toward the end, not such a bad guy, just a sharp, quick if a bit ethically loose businessman. Putting tolls in the roads of Wurttenberg doesn't look to be such a bad thing, while the politicians of the council opposing Suss seem uptight, arrogant and pompous. The character of Faber seems an unbearable, prejudiced young hothead, while his wife Dorothea, the Christian girl Suss strives for and that will be one of the causes of his downfall (played by Kristina Soderbaum, wife of director Veit Harlan) is so dumb and foolish, one feels she is not really worth the trouble. Even the portrayal of the rabbi of the community seems almost positive to a modern audience: he tells Suss to be very careful in his political dealings with the Germans, lest this backfire on the Jewish community. In this way, the movie takes for granted the anti Jewish prejudices of the German people of the day that we no longer take for granted. Ferdinand Marian gives an amazing multifaceted performance as the cunning but magnetic Suss, without him the movie would be far less powerful than it is. Finally, I give this movie a high rating because I think is very well made – I certainly find its message hateful.

Danusha_Goska Save Send Delete I loved "Jud Suss," both the film and the character.Loving this movie was disturbing. "Jud Suss" was commissioned and overseen by Joseph Goebbels, Hitler's propaganda minister and Reich Plenipotentiary for Total War. The film was shown before Nazis began rounding up Jews. "Jud Suss" played a direct, horrific, role in the Holocaust. You can't talk about this film without that nightmare hovering over every word you say.I ended up writing a long essay entitled "Loving Jud Suss." The essay is now linked from my homepage. I hope interested readers will have a look and share their thoughts. I'll try to convey the gist here.First, this is a well-made, vintage, costume melodrama slash swashbuckler. If you like Golden Age, black-and-white, big budget, studio adaptations of popular novels set in the eighteenth century, chances are you could enjoy many aspects of this film: palace intrigue, fast pace, romance, period detail.I watched "Jud Suss" as if on split screens. The Nazis want the viewer to see an amoral, crafty Jew who destroys the life of a German city, Stuttgart, by introducing ballet, flirtation, and parties, by instituting a tax to improve the region's poor roads, and by allowing Jews entry to the city. I resisted what the Nazis wanted me to see. I like ballet. I live in a state with toll roads; good roads have to be paid for somehow. I don't think that allowing Jews, or any minority, out of their ghetto and into previously segregated neighborhoods is a bad thing.I could *also* see what the Nazis did not want me to see. I could see how the film lays bare the self pity, sense of personal victimization, and exaggerated view of the power of the other that is at the heart of racism and prejudice. The main German characters in "Jud Suss" are pathetic. Faber is a ninety-pound weakling and insufferable bigot. He can't even consummate a kiss, never mind a marriage, with his beloved, Dorothea. Dorothea is beautiful but simpleminded and insincere. She wants Suss but can't handle her own desire. Councilman Sturm, Rader, and Duke Karl Alexander are all obese, shouting, ineffectual old men. That Nazis held up blowhard Sturm and prissy bigot Faber as the heroes of the piece tells you how skewed – and how foreign to our modern sensibilities – was the Nazi value system.In seeing both what the Nazis wanted me to see and what they did not want me to see, I could see the absurdity and ethical and intellectual bankruptcy of Nazi ideology. That exercise made this one of the most fascinating film watching experiences I've ever had.Ferdinand Marian, as Joseph Suss-Oppenheimer, made this movie. He is on screen for almost the entire film; even when he is not, he is the super potent center of others' attention. Marian's is one of the most riveting, charismatic performances I've ever seen. I could not take my eyes off him from his first scene to the last.Off-screen events add to the unforgettable quality of Marian's performance. The story is that Marian did not want to take this role, and was so distraught when Goebbels forced him into it that he got drunk and destroyed his own apartment with an ax. Marian died in a car accident, and the rumor is that he killed himself, because of this role and its horrible history.All the principles involved in "Jud Suss" made some excuse or another to try to get out of it. Goebbels tightened the screws and forced them into it. They later claimed that they did everything they could to make Suss as sympathetic as possible under the circumstances.I read Ferdinand Marian's "Jud Suss" as an unforgettably sympathetic character. Even as I was watching the film, even as I was seeing it on a split screen, with the Nazi version on one side and my own interpretation on another, I also saw the tumultuous surrounding events. I saw the real Joseph Suss Oppenheimer, an historical figure who was tortured and executed in eighteenth-century Stuttgart. His killers kept his body on display for six years. I saw Ferdinand Marian, the actor, forced to act in a film he wanted no part of. I saw Jud Suss, the character in the movie, a lone Jew surrounded by bigoted, narrow, primitive proto-Nazis who made his, and their own lives, a misery, because they insisted that only Jews could be so perverse as to bring culture, modernity, and eroticism to a decent, clean, lifeless German city. My sympathy overflowed for Suss the character, Marian the actor, and the historical Suss-Oppenheimer. A Nazi propaganda film achieved the feat of rendering the German characters in the film universally repulsive, and the one Jewish character irresistibly sympathetic. That being the case, it's all the more tragic that Marian ended his own life over this role.Scholars emphasize the charisma and appeal of Marian's depiction. In fact, the director, Veit Harlan, reported that Marian received "baskets of love letters." It is more than a bit weird that one of the sexiest overtly Jewish characters in the history of cinema is a character in a Nazi propaganda film.

conjo18-1 From his opening scene of ringed fingers running greedily over gems and jewels to his pathetic cries for salvation at his hanging, the "historically accurate" portrayal of Court Jew Suss Oppenheimer is a brilliant work of film-propaganda and an eye-opening understanding of the Nazi perspective. Except for the slobbery and entranced German Duke – caught under Oppenheimer's spell – Germans come across as a clean, clean shaven, proud, culturally profound and subjugated people, oppressed by Oppenheimer's avaricious rule and his grant of Jews into Württemberg. The classic elements of predator and prey, people versus government, (and occasionally at the expense of art) good against evil are employed to paint a masterpiece of propaganda, layering Oppenheimer and the Jewish people with every conceivable ingredient of wickedness. The film shows little patience (though not without artfulness) with portraying Oppenheimer as a devious Jew, giving up even his "despicable values" (shaving his beard) for his gluttonous ambitions. Through a short dialogue with a fellow Jew, it is clear that Oppenheimer is a clever character, adept with human manipulation and ready with some soothing and sly words for a quick fix in a tricky situation. He thus wins over the Duke by giving him what the Estate could not. From the soft, young flesh of the Württemberg women, to absolute power, Oppenheimer is always ready to provide the Duke all his evil desires. It is interesting to note that the film depicted the Duke as a skuzzy individual from the beginning, and did not show (what could have been) the gradual degenerative effect of Oppenheimer on him. This might have been done to maintain a sense of realism and integrity of the film's art, or ."How can we ever defeat the Jew? He is so much cleverer than us.""He is not cleverer, only more cunning."This exchange between two German citizens, living under Oppenheimer's oppressive rule, reveals a common fear and sentiment shared by most Germans at the time. The Jews were thought to be anything but an unintelligent race, rather it was their cunning and desire to fulfill their "Lord's will" and "rule (the world) in secret," as the hunchbacked rabbi told Oppenheimer, is what truly frightened the Germans. Levi, Oppenheimer's right hand man, at times, even annoys Oppenheimer with his hyper-Jewish mores. His beady eyes, beard, side curls, black dress, and scratchy voice make him a freakish and chilling character, waiting to foil the fight of the Estate's citizens with his Talmudic logic and biting wit. Memorable images include Levi, eyes wide open, violently rubbing his ink-stained hands together while plotting the downfall of those against Oppenheimer, and Levi and Oppenheimer eavesdropping on a conversation behind a wall, surrounded by rats and insects. Beyond the murky physical images hanging over the Jews, Jude Suss brings a compelling psychological aspect into play, being careful to inform German viewers of Jew's parasitical nature, natural propensity towards evil and metropolitan sophistication, the near nihilistic forgoing of values from days gone by.In most of the scenes filled with German characters, booming symphonies filter through the images filling them with grandeur. Contrasting this is Oppenheimer's introduction, a smart but stale dialogue between two conspirators, without any music at all. Music also plays an important role with the unison between Faber and Dorthea, two young lovers growing up while Oppenheimer is in power. Their love duets evoke nostalgia and even an innocence of long ago, or, life before the Jew. This is a direct mirror of Volkist philosophy, and the absence of pretty music in Jew occupied scenes is a powerful ignition to the subconscious.Jude Suss climaxes to Faber's torture, Dorthea's rape and drowning, the death of the Duke, arrest of Oppenheimer and his hanging. The last moments of film are enwrapped in a slow snow fall focusing in on Faber's sorrow as a representation of the Jewish consequence. Although Oppenheimer is hanged and the Jews are forced to leave Württemberg, the director manages to inject the nagging question of "what if," into his audience. What if Oppenheimer was never let into Württemberg to begin with? What if the Estate had acted faster and seized control of Oppenheimer's power before it was too late? What if the Germans of 1940, longing for a land of language, culture and time before the imprisoning Judeo-Christian ideology, annihilated the Jewish race and lived the life they dreamed of?

limette A couple of years ago, I saw this film in my history class. It's been long, so I couldn't give a detailed summery of what exactly happened, however, the plot wasn't what stayed with me anyway. What registered, more than anything, was that this was a propaganda film intended to convince the audience that Jews were evil. It is not that the villain - whom I remember to be partly intriguing, partly repulsive - just happens to be Jewish. The final scene makes it quite clear that he is the way he is because he is Jewish. It's when the film abandons all subtlety and decides to give its message a final hit with a hammer, to assure it's been properly driven into the heads of the audience.I find it quite impossible to judge this film under any other than the propaganda aspect. While it may be a decent film a far as technical apect are concerned, it is nothing anyone could watch purely for his or her amusement, at least not if they know about the historical background; and people in Germany are probably even more aware of this than anyone else. I cannot ignore that this film was meant to sow hatred, and nor do I want to. All other questions, whether the acting and directing were good or whether the dialogues were well-written, are of secondary importance to me. Certainly the film was well-made - how else would it have worked so well? - but even this doesn't make it into something watchable or entertaining.