I Don't Want to Sleep Alone

2007
6.9| 1h58m| NA| en| More Info
Released: 09 May 2007 Released
Producted By: CNC
Country: Taiwan
Budget: 0
Revenue: 0
Official Website:
Info

Rawang, an immigrant from Bangladesh living in awful conditions, takes pity on a Chinese man, Hsiao-kang, who is beaten up and left in the street. Rawang lovingly nurses him on a mattress he found. When he is almost healed, Hsiao-kang meets the waitress Chyi. His love for Rawang is put to the test.

Genre

Drama, Romance

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Director

Tsai Ming-liang

Production Companies

CNC

I Don't Want to Sleep Alone Videos and Images

I Don't Want to Sleep Alone Audience Reviews

Matcollis This Movie Can Only Be Described With One Word.
Mandeep Tyson The acting in this movie is really good.
Janis One of the most extraordinary films you will see this year. Take that as you want.
Haven Kaycee It is encouraging that the film ends so strongly.Otherwise, it wouldn't have been a particularly memorable film
chuck-526 "I Don't Want to Sleep Alone" is stylistically very different. It's composed of very long takes with an unmoving camera, has almost no dialog, no non-diegetic music, mostly either very long shots or closeups (few medium shots or sorta-long shots), and pacing often described as "extremly slow".Its two interwoven stories start out separate, then slowly combine. The actor Lee Kang-Sheng plays the "Homeless Guy" in one story and the "Paralyzed Guy" in the other. Although both stories start out hyper-realistic, by the end the Homeless Guy story shows noticeable gaps and even seems a bit supernatural.The film is "about" more than just one thing. For example the English title "I Don't Want to Sleep Alone" and the Asian title literally translated as something like "eyes circled in black" are completely different ...but both refer to some central theme of the film.Much attention is paid to bodily functions -including sex. There's little in the way of bare skin or conventional love scenes; it's not reminiscent of the "soft porn" of a few art movies. The attention isn't especially lascivious; in fact it's sometimes either a bit silly or just plain funny. The emphasis is definitely there though; is it really all in service of the stories, or has it been exaggerated (maybe for shock value?)? The marvelous last shot is so long, slow, mysterious, and moody I immediately thought of Andrei Tarkovsky. (It requires many tens of seconds just to figure out where the heck you are and what you're looking at.) It sums up the entire film in one unforgettable image.The DVD I got from Netflix -which seems to be the only version available to English speakers in Region 1- is awkward, but adequate. The subtitles are burned in, and have even more than the usual difficulties with slang and with song lyrics. Worse (and unfortunately like _many_ DVDs), the subtitles give no hint of what language is being spoken (Malay, Chinese, Bangladeshi ...maybe even Hindi?), not even when that's central to the story. There are no "bonus" materials. And aspect ratio jumps around oddly between Academy, letter-boxed, and fullscreen widescreen.Because the style is so different, it's easy to jump to the mis-conclusion the stories too are "just plain weird". The truth is after just a little help with cultural translation, the stories are actually rather prosaic. You should know: 1) In many Asian countries with significant Chinese minorities, their stereotype is overly concerned with money, disconnected from the local culture, and morally stunted. This negative stereotype appears in the movie many times, beginning with the scam artist's apparent direction that anyone that doesn't speak Malay should be treated as a second class citizen and beaten more severely, and the comment that "the Chinese landlady would be very upset if she knew". It continues with the callous treatment of the nurse/waitress, and the almost exclusive focus on money -downplaying even possible emotional ramifications- when selling the house. It _might_ even account for a sexual attraction of the Chinese grandmother to her own son ...or at least to someone else who looks very similar.2) The Malaysian economy was vigorous and developing rapidly for several decades in the last century, so much so that many young males from Bangladesh arrived as foreign workers. But that economy was wrecked by the Asian financial crisis beginning in the late 90s. Buildings in progress were abandoned (hence the flooded shell). And most of the foreign workers were stranded, unable to afford the transportation to go back home. And because many of them lacked either language skills or identification/permit papers, and had a different appearance, they were unable to "assimilate".3) Not long after, a very nasty fight between politicians who used to work together was front and center in Malaysia. The former prime minister Anwar Ibrahim faced trials on trumped-up charges of sodomy. Because of police violence, he once appeared in court with black eyes (hence the Asian title of the movie). And introduced as evidence during the trials was a mattress, supposedly stained with his semen.4) From everything seen in the film, the relationship between the Homeless Guy and Rawang can appear to be entirely platonic. But almost certainly the opposite was intended. A homosexual relationship could be hinted at only _very_ obliquely, partly because of censorship threats in Malaysia and partly because the actors were unwilling to be more explicit.5) Many of the songs are either entirely western, or have clear western influences. (For example the busker's song lyrics seem to have originated in the old four-and-twenty-blackbirds nursery rhyme.) It's unclear just what this really means though. Maybe it's just hyper-reality. Or maybe it's meant to show the continuing pervasive influence of western culture. Or maybe it's nothing more than a shout-out to those paying the bills - the film was "commisioned" by the New Crowned Hope festival, Vienna's celebration of Mozart.6) Haze and wafting smoke in Kuala Lumpur (in fact in much of Southeast Asia) because of huge forest fires in Indonesia is not "symbolic" - it really did happen in summer 2006. Fortunately Tsai Ming-Liang was able to incorporate it seamlessly into his stories, as otherwise he might have had to suspend filming for months.7) An interpretation of the structure of the film is that Paralysed Guy is real, but the stories about Homeless Guy are his dreams. This immediately makes the duplication of the lead actor meaningful. Clearly Tsai Ming-Liang really wants to tell the Homeless Guy story, as it's far too lengthy and detailed and embellished to be "just a dream". Yet the thematic connections are actually there. Even though some of the details don't fit all that well, as an overarching schema this view makes more sense than anything else.
Dr Jacques COULARDEAU This Chinese Taiwanese film is depicting the life of young people in Kuala Lumpur in Malaysia. It is showing one of these tigers of Asia in their development at a crucial moment when things seem to be halted and yet they go on maybe just at a slower pace. But people remain what they are, people with human values. They will help a man who had fainted on the sidewalk. They will wash him, feed him, take care of him just as if he was one of the family, though he is unknown. They will take care of a man who is absolutely reduced to a vegetable state, unresponsive, and yet there, alive even if totally blank. And then the impulses of the women or of the men are the same as everywhere in the world, and yet what these young people really want is not that instantaneous and future-less of not futile moment of bliss. They want to be close to someone else, feeling his or her heart and blood pressure and emotions and sentiments and heat, share that feeling and just sleep into it, dream into it. Let's go beyond this world of imperfection and never satisfied failure or success, it does not matter. Let's get into the deep mellowness of empathy, sympathy, compassion, sharing and gathering our minds and all our senses into some kind of communion that is one step closer to the path to enlightenment. That's what at least the Buddha in the café tells me, though we see him from the back and Buddhism is only second to Islam in Malaysia, but the two religions have that thing in common that the mind and the heart are only one same thing and they are the only guides that can take us to a higher more humane level of humanity. And that is all contained in that big mattress they find on the sidewalk and they transport together from one place to another with only one intention, to share it, to use it together. A mattress as a symbol of the Buddhist Dukkha, that never ending cycle from birth to rebirth and every time some people abandon the mattress, it dies, but then some other people come and give it a new life through a rebirth of love.Dr Jacques COULARDEAU, University Paris Dauphine, University Paris 1 Pantheon Sorbonne & University Versailles Saint Quentin en Yvelines
DICK STEEL I don't want to sleep alone - if you have incredible patience, then you probably won't have to. Otherwise, within 10 minutes, you'll fall into deep sleep, as did somebody in the same screening I went to. I have put off writing the review to see if my opinion would change, and I dare say it has mellowed down. I would have loved to condemn this Tsai Ming-Liang movie, but just like any other movie, its bound to have its lovers and detractors. I for one, disliked the film, but acknowledge its technical merits.Simply put, the movie tells 2 stories, one involving a man (played by Tsai's muse Lee Kang- Sheng) being attacked by gangsters, and taken in and cared for by a construction worker (Norman Atun), while the other story involves a comatose man (also starring Lee) being nursed by Chyi (Chen Shiang-Chyi), a coffeeshop waitress working for Pearlly Chua's sexually repressed coffeeshop owner. In classic Tsai style, these stories are told in long, static shots, little or no dialogue, and through songs. The usual themes of alienation, repression, loneliness etc (fill in the blanks, you know the themes already) is commonplace in the movie, so much so that they become turn offs.At times you wonder if it's a comedy of absurdity, and if the movie is a waste of film and resources. You also scratch your head wondering if those who have praised the movie sky high are out of their minds, or if they're following the bandwagon and praising the emperor's new clothes. However, I did enjoy the first few minutes of the movie when Lee's wandering man walked around the seedier streets of KL. In fact, there isn't really much clues that it's KL, it can be Geylang for all you care. And possibly every dark corner and roadside become commonplace as the narrative moves along.If anything, Tsai is an inspiration, for his minimalist art form that makes as if almost anyone could pick up a camera, gather some actors (or friends with zero facial expression - you can mask them, or film from across the road so there are no close up shots to betray their lack of ability) around, and make something out of nothing. Just as how crazy men are called eccentric rather than mad if they have power and money, you'll just have to convince that you're an auteur with an amazing eye for details, instead of being called a crap filmmaker if you try and emulate his style.To some it's pretentious, to others it's a contemporary classic in the works. The only way to best judge if you would like the movie, is to watch it yourself. Just be warned that you'll either be enamoured by it, or come out swearing every vulgarity you've ever known. I sure heard many colourful words when the mattress started to float. If compared to his previous work The Wayward Cloud, I'd find that a masterpiece. But then again, I've always liked my movies with song, dance, things that move, not just a reluctant handjob.Will I watch future Tsai's works? Sure, if only as a test of true patience, for film school lessons and references, and to share in the perverse joy of listening out for newbies to Tsai movies as they exercise their freedom of colourful speech. They are a vocal bunch after all. Recommended only for hard core Tsai fans, and no one else.
samuelding85 I've attended the Singapore gala premier of Tsai Ming Liang's I Don't Want to Sleep Alone 3 hours ago, and here's the verdict: The movie calms you down, and let it search for you want. That's what the supporting actress Pearlly Chua said to the audience before the movie begins. And indeed, it calms you down.Tsai's 1st attemp in his country of origin Malaysia has proved to be a success, despite being banned by the government back in Malaysia for portraying the other side of Malaysia, where it so happens that 2007 is a significant year for Malaysia, as it is a year where Malaysia is drawing people around the world to visit Malaysia for its beauty and unique blend of culture. However, I Don't Want to Sleep Alone tells the other side of Malaysia, in terms of the lifestyle of Malaysian Chinese and Bangladeshi workers and the surroundings, makes the government feel that the film is damaging the image of the country.And why is that so? In the film, were were introduced to a homeless man and a paralyzed man (both played by Lee Kang Sheng, Tsai's muse cum favorite actor), a foreign worker (Norman Atun), a waitress in a neighborhood cafe (Chen Hsiang Chyi) and her lady boss (Pearlly Chua), who was the mother of the paralyzed man. The homeless man was robbed by a group of thugs and was saved by a group of foreign workers. A worker showers care and concern for the homeless man and gave him food and lodge, and a share of the old mattress found at a garbage dump. On the other side, waitress works in a neighborhood cafe and takes care of the paralyzed man. The homeless man met the waitress and share the feelings for each other by following each other around in the neighborhood.Compared to his previous The Wayward Cloud, a musical that discuss sex, desire and crave for one another in a unusual manner (think of using watermelons to express love), Tsai is going back to his usual style of presentation in I Don't Want. Do not expect any dialogues among the cast, let alone the expression of love for each other using songs and dance. What you get is 115 minutess of peace, without any music to go along with. What you see and hear are sounds from the surroundings in our daily life. Think scrubbing of dirty clothes, the honks in a crowded traffic, songs from radio stations and Indian musicals from a home video shop.The film greatly explores the cravings and desires every human being wants. The worker isolates himself from his peers and stick with the homeless man, the homeless man follows the waitress and eventually, the lady boss had sex with the homeless man at the backyard. Tsai uses the emotional world of ordinary human beings to explore the desires and cravings thru something that one tend to missed out from the daily life.For moviegoers who finds 3 minutes of motionless scenes a drag, I Don't Want is definitely not a film for you. At the start of the movie, we see a paralyzed man lying motionlessly on a bed for about 2 minutes. And be prepared that for the next few scenes, it would be focused for an average of 2 minutes per scene.And so I Don't Want works out under this formula: Malaysian film + Tsai Ming Liang = I Don't Want To Sleep Alone.Overall, it is peaceful and quiet, without much dialogues to go along with. If you are getting tired of normal noisy flicks, let I Don't Want to Sleep Alone to cleanse your preference of movies.Go see it. You will feel calm after the show. Malaysian film + Tsai Ming Liang = I Don't Want To Sleep Alone.